Undergraduate

This studio course will focus on literary texts, visual art, and time-based works that revel in the intersection of image + text. Students will explore a range of examples with the aim of discussing the historical context of the intersection of image and text, considering the works of contemporary practitioners, and creating several creative works that students will discuss in workshop. Some questions: What is the difference between conceptual text-informed visual art and, say, poetry, if any? How do we think of protest via the intersection of text + image? How do cartoons and graphic novels enter the discussion? Think of this course as a recent history of your current visual culture. 

This workshop approaches “the love story” as both a narrative genre and a foundational subject for all kinds of stories. As we read a selection of unique and provocative love stories, we’ll ask: What distinguishes a good from a bad one—and, for that matter, a great from a good one? As writers, how might we deepen the genre’s most potent tropes while avoiding its devitalizing clichés? How does exploring romantic love uniquely enable us to write not only about other kinds of love but about the most elusive subjects in life? Underlying all these questions is one that each student should ask for themself throughout the quarter: What am I truly writing about when I write about love? Through focused writing exercises and workshops of their own love stories, students will work toward answering these questions and writing as honestly and convincingly as possible about this most examined of human experiences. 

Like the monsters it so often portrays, Gothic fiction is at once a transgressive, seductive, and mutable genre—blending horror, mystery, and romance and using supernatural elements to blur the line between realism and fantasy. It’s amid this ambiguity that the Gothic is at its most evocative and visceral, powerfully dramatizing our encounters with the irrational and inexplicable in nature, in others, and in ourselves. This Arts Core course will focus on these psychologically provocative aspects of the genre. As we read Gothic works from different eras and cultures, we’ll examine what these stories of extraordinary conflict might reveal about the horrors and mysteries of ordinary life—of our hidden desires, anxieties, and pathologies. Crucially, we’ll approach them from the writer’s perspective and consider what the Gothic enables a writer to explore and express that other genres may not. With this in mind, students will write their “Gothic Scenes” throughout the quarter, applying their own intimate Gothic lens to elusive encounters from their past. 

This creative writing course, focused on the art of writing and reading fiction, addresses the fundamentals of craft. Through creative writing exercises and assignments, students will explore characterization, point of view, plot, scene work, and worldbuilding. Students can expect to read deeply, respond creatively, and to engage with their peers in a workshop setting. This course is designed both for writers with a passion for the genre and those who are interested in gaining experience. Successful completion of a Fiction Workshop I is a prerequisite for enrollment in Fiction Workshop II.

Jezebels, witches, femme fatales, nasty women, sirens, madwomen, and murderesses: the world over, these women of many names—whom we’ll collectively refer to as “the Bad Girls Club”—have alternately inspired the disdain and delight of multitudes. Whether jailed, expelled, excommunicated, or burned at the stake, their antiheroic antics have challenged, critiqued, or, some might say, corrupted the laws, mores, and sensibilities of societies. If it is true that polite, well-behaved women rarely make history, then what do impolite, badly-behaved women teach us about the construction of his story? In this course, we’ll examine literature from around the world featuring members of the “Bad Girls Club,” who, in opposing complimentary constructions of femininity, femaleness, and power invite introspection on the gendered nature of story and storytelling. In short critical papers, we’ll analyze the tropes, features, and conventions of literature featuring these bad characters, and in short exercises, you’ll write stories, poetry, and essays inspired by them.

What we call style is more than literary flourish. Control of a story begins with a writer’s characteristic approach to the line. Style dictates and shapes immersive and impactful worlds of our creation. It’s also indicative of a work’s larger themes, philosophies, and aesthetic sensibility. In this class, we’ll examine fiction by wordsmiths such as James Baldwin, Gabriel García Márquez, Toni Morrison, and Marguerite Duras to explore the influence that elements such as diction, syntax, rhythm, and punctuation have on a writer’s style.

The very inception of nonfiction as a genre is irrevocably intertwined with the confessional mode. From St. Augustine to Rousseau, from Thomas DeQuincy to Maggie Nelson, from Mary McLane to Sarah Viren, Literary Nonfiction can hardly be conceived of without the sincere offering of personal vulnerability known as the confession. But what makes a confession a literary? What is considered a worthy revelation? What is the line between vulnerability and voyeurism? And how should we deal with nonfictional inheritance of guilt, religion and “Truth”? 

This course is designed to tackle these questions both abstractly and concretely by reading from the masters and applying these concepts directly to the essays produced within the workshop setting. Students will be expected to turn in 2-3 confessional essays, alongside reading responses and workshop letters throughout the course of the quarter. 

Some of the most compelling pieces of writing across all genres deal with, and often feature, the concept of Evil at their center. Whether they address it directly through a character, like Bulgakov’s Professor Woland in Master and Margarita, or as a concept in Arendt’s Eichmann in Jerusalem. Whether the narratives are anchored in the concreteness of real crime, like in Capote’s In Cold Blood, and sometimes they revel in the abstraction of sin, as in Milton’s Paradise Lost, they always dare to ask, “What and why is evil?” Why might character cower at the thought of that which awaits us in the dark, like in HP Lovecraft’s Dagon, and why might a real 19-year-old woman in Bute, Montana anticipate it with bated breath, like in Mary MacLane’s I Await the Devil’s Coming. This course is designed to explore this question alongside authors who devoted their lives to understanding the role of evil in literature and life, to contemplating its necessity, its appeal, its frivolity, and its betrayal. The course will be divided into three sections, each section devoted to a specific genre during which two to three texts will be explored, discussed, and analyzed in class, and at the end of which one analysis paper will be due, culminating in a final analytical and creative piece. 

Many are read to as children, some even learn to read before they show any interest in speaking, but most—regardless of language, background or nationality—will first experience stories by overhearing them. Most children’s first literature, in fact,  will come from grandparents, cousins and close friends retelling bits and pieces of their everyday lives. Later, when these children grow up to be writers, they will ask themselves questions about the mechanics and ethics of how to retell these stories that both are and are not our own. 

From Solzhenitsyn’s “Gulag Archipelago,” to Brian Doyle’s “Thirsty for the Joy,” from John Hershey’s “Hiroshima” and Art Spiegelman’s “Mouse” to Rebecca Skloot’s “The Immortal Life of Henrietta Lacks,” the world of nonfiction writing is rife with second, third, and fourth hand stories in which the essayist must learn to negotiate the researched history of people and places, with the malleability of secondhand memory. How do we believably and respectfully tell others’ stories? How do we learn to find them? How do we draw these stories out, jot them down? How do we know when to make them our own and when to leave them in the liminal space of another’s inaccessible and inscrutable experience? This course is designed to tackle these specific questions through workshops, writing prompts and guided discussions of assigned texts.

Across the several decades of her career, Joan Didion continually grappled with the myths, realities, facts and illusions of her home state in essays and memoirs. Though she lived in New York City for the last 35 years of her life, some of her most indelible work focuses our attention on images of the so-called “Golden West”: the hippie movement in San Franciso in "Slouching Towards Bethlehem,” the Manson Family murder trial in "The White Album,” the Donner Party in Where I Was From, as well as Patty Hearst, Alcatraz, the Reagans and wildfire season, to name a few of many. In this class, we’ll study several of her California-centered works and write our personal essays about place, history, our moment in time and where we are from. We'll also attempt to understand the hallmarks of her prose style, her enduring appeal, the issue of her celebrity, among other possibilities.